Daf 101 — Chullin 101 Summary

Chullin 101 – Good Morning Raboisai Gid Hanasheh of a Non - Kosher Animal Gemara: The Mishnah brought a machlokes: Rebbe Yehuda: • One can be liable for eating gid hanasheh from a non - kosher animal Rebbe Shimon: • He is completely patur Why Does Rebbe Shimon Say Patur? Rebbe Shimon holds: • Gid hanasheh has no flavor Therefore: • It is not considered eating the meat of the non - kosher animal Additionally: • The Torah’s prohibition of gid hanasheh applies only to an animal whose meat may otherwise be eaten Therefore: • Gid hanasheh does not apply to a non - kosher animal Gid Hanasheh of a Neveilah Rav discusses: • A kosher animal already has the prohibition of gid hanasheh • The animal then dies without shechita and becomes a neveilah Question: • Can the new prohibition of neveilah also apply to the gid? Issur Kollel Rebbe Meir: • Yes Reason: • Neveilah prohibits the entire animal • Not just the gid Since the new issur includes many additional parts of the animal: • It can also take effect on the gid This is called: Issur Kollel • A new prohibition includes a wider group of things Chachamim Disagree Chachamim: • Ein issur chal al issur Since gid hanasheh was already forbidden: • Neveilah does not create an additional liability on the gid Olah & Shor Haniskal Chachamim agree in cases such as: • An olah • A shor haniskal The gid was originally: • Forbidden to eat • But permitted for benefit Afterwards: • It becomes forbidden even for benefit Issur Mosif This is called: • Issur mosif The second prohibition adds: • A new level of restriction Therefore: • The second issur can take effect Issur Kollel vs Issur Mosif Issur Kollel: • The new issur spreads to additional items Issur Mosif: • The new issur adds an additional restriction to the same item Rebbe Yosi HaGlili The Gemara identifies a view that: • Does not accept issur kolle l • But can accept the stronger concept of issur mosif Tamei Person Eating Kodshim Case: • A person becomes tamei • He then eats kodshim If the meat is tahor: • He is liable The Gemara discusses what happens when: • The meat itself had already become tamei Which Tumah Came First? If the person became tamei first: • His more serious prohibition was already in place If the meat became tamei first: • A later prohibition on the person may be viewed as issur kolle l Rebbe Yosi HaGlili: • Does not accept that issur kolle l creates the additional liability Shabbos and Yom Kippur The Gemara discusses a case where: • Shabbos and Yom Kippur coincide • A person performs melachah Question: • Is he liable for both prohibitions or only one? Each Can Add Something Shabbos: • Has the more severe punishment of skilah Yom Kippur: • Adds the prohibition of eating and other restrictions This relates to: • Issur mosif • Issur kolle l The Opinions Are Reversed The Gemara initially tries to prove Rebbe Yosi HaGlili accepts issur kolle l. Answer: • Eipoch • Reverse the opinions Therefore: • The earlier proof falls away A Special Year of Shmad The Gemara then explains that one statement referred to: • A unique year of religious persecution The authorities were preventing Klal Yisrael from observing Yom Kippur. What Happened? Yom Kippur was publicly observed on: • Shabbos This was done: • To conceal the real observance from the authorities Carbon for Shabbos vs Yom Kippur In that special year: If someone forgot it was Shabbos: • He could be liable for a korban If he forgot it was “Yom Kippur”: • He was not liable for a Yom Kippur korban Reason: • That day was not actually Yom Kippur When Did Gid Hanasheh Begin? Rebbe Yehuda: • Gid hanasheh was already forbidden from the time of Yaakov Avinu Chachamim: • The prohibition was given at Matan Torah Why Is It Written by Yaakov? Chachamim explain: • Moshe Rabbeinu wrote the prohibition alongside the story of Yaakov This teaches: • The historical reason for the mitzvah But the actual command: • Was given at Sinai “Bnei Yisrael” The Gemara discusses when Yaakov and his descendants actually became known as: • Bnei Yisrael Could the prohibition perhaps have begun: • After they received the name Yisrael • But before Matan Torah? Conclusion The prohibition cannot simply be placed at an intermediate point. The dispute remains whether it began: • With Yaakov Avinu • Or with the Torah at Sinai Final Points • Rebbe Shimon exempts gid hanasheh of a non - kosher animal • Gid without flavor is not considered eating the animal’s meat • Issur kolle l allows a wider prohibition to take effect on an existing issur according to some opinions • Issur mosif adds a new level of restriction • Chachamim distinguish between issur kolle l and issur mosif • The Gemara applies these concepts to tumah, kodshim, Shabbos and Yom Kippur • A special case involved Yom Kippur during a time of shmad • Rebbe Yehuda says gid hanasheh began with Yaakov • Chachamim say the mitzvah was given at Sinai and written by Yaakov to explain its origin Catch up, review, download previous Dafim & more: https://www.dafchazarah.co.uk Now available as an app (Apple, Google & Amazon): https://dafchazarah.co.uk/download Sponsor a day: https://dafchazarah.co.uk/sponsor לעילוי נשמת אמי מורתי רות בת הרב מנחם מנדל